Who are the Historic Peace Churches (HPC) ?
The Historic Peace Churches — Mennonites, Quakers and Brethren
— are Christian communions which from their beginnings in the 16th and
17th centuries refused to engage in warfare or support theological definitions
of a "Just War." These small groups, which grew out of the Reformation
movements in Europe (the Continental Reformation of the 16th century
and the English Reformation of the 17th century), have held as central
the Christian calling to follow Jesus’ injunctions to love enemies and
not resort to the sword. Because of this stance, they have been known
as Historic Peace Churches.
Ever since a meeting in Kansas, USA, in 1935, representatives of the
Historic Peace Churches have met occasionally to make their position
on peace theology known to the wider ecumenical circle. Following World
War II, a series of peace conferences in Europe served as a forum for
discussions between peace churches and state churches connected to the
World Council of Churches. These are known as the Puidoux Conferences,
as the first one took place in the Swiss town of Puidoux. Other structures
for engaging discussion include the North American Historic Peace Churches
and Fellowship of Reconciliation Consultative Committee, which furthers
conversation with the WCC on peace issues.
Today, historic peace churches find themselves in many places and contexts
around the world. Some of us live in democratic societies where the
desire for cultural and religious pluralism is a high value, and where
peace churches may be called to play a role in public life. Some of
us live in contexts where ethnic and cultural differences lead to violence
and strife, where the issue of reconciliation presents itself in challenging
ways.
The question of violence and peace-building can no longer be dominated
only by the question of participation in just war, or nonviolent resistance
or withdrawal. What does it mean to be a peace church in our day? What
is the challenge for peace theology in pluralist societies and a globalized
world? How does our emphasis on peace shape our ecclesiology and our
stance toward the ordering institutions of our societies? How do issues
of personal or corporate identity, such as ethnicity and gender, influence
our understanding of and calling to peace theology? How does being a
peace church inform our relationships with other Christian churches
and with those of other faiths?
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Church of the Brethren General Board
1451 Dundee Ave., Elgin, IL 60120 tel: (800) 323-8039 (847) 742-6103
email: <cobnews@aol.com>
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Friends United Meeting
101 Quaker Hill Drive, Richmond, IN 47374 tel: (765) 962-7573 fax: (765)
966-1293
email: <info@fum.org>
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Mennonite Central Committee
MCC, 21 South 12th Street, PO Box 500 Akron, PA 17501 tel: +1 (717) 859-1151
toll free (888) 563-4676 email: <bh@mcc.org>
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Mennonite World Conference
8, rue du Fossé des Treize, 67000 Strasbourg, FRANCE tel: (33)
3-88-15-27-50
fax: (33) 3-88-15-27-51 email <Strasbourg@mwc-cmm.org>
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American Friends Service Committee
1501 Cherry Street, Philadelphia, PA 19102 tel: (215) 241-7000 fax: (215)
241-7275
email <afscinfo@afsc.org>
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